These emotions or moods specifically alter our ways of interpreting the world around us. Moods attune humans to their worlds (which they are inherently a part of). Through being attuned, we are disposed to this or that way of encountering entities within-the-world. Dispositions are the state-in-which-one-is-found. Utilizing the philosophy of German Philosopher Martin Heidegger, I reflect on my own experiences—especially in the past year—of being attuned in very extreme and often destructive ways. This description of moods is existential, not categorical. Humans as both living beings, and reflective or beings-of-contemplation, are qualitatively different types of beings than inorganic entities, specifically a human’s unique temporality and interpretative possibilities. As such, human emotions must properly be viewed existentially, with these characteristics in mind.
Citations:
Heidegger, Martin. Being and Time, HarperPerennial/Modern Thought, New York, 2008. Buy here!
Nietzsche, Friedrich Wilhelm. On the Genealogy of Morality: A Polemic. Buy here!
Vandergriendt, Carly. “What’s the Difference between a Panic Attack and an Anxiety Attack?” Healthline, Healthline Media, 19 Oct. 2021.
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What is Identity? What does it mean to identify with something or to be identified? We go on a strange journey through the simplest of statements A=A, in search of answers to these questions.
Laozi. Tao: A New Way of Thinking: A Translation of the Tao tê Ching with an Introduction and Commentaries, translated by Chung-Yuan Chang, Singing Dragon, London, 2014. Buy here.
Heidegger, Martin. Being and Time, HarperPerennial/Modern Thought, New York, 2008. Buy Here.
Heidegger, Martin. Identity and Difference. Univ. of Chicago Press, 2008. Buy Here.
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Happy Holidays strange thinkers! Don’t forget! ALL HOLIDAYS MATTER!!! So Happy Hanukkah, Merry Christmas, Merry Festivus, Happy Kwanzaa, Get your Saturnalia on, or however your holy days self-identify. Here are books you need in your life!
Aristotle. Complete Works Part 1. Translated by Jonathan Barnes, Princeton Univ. Press, 1995. Buy here!
Aristotle. Complete Works Part 2. Translated by Jonathan Barnes, Princeton Univ. Press, 1995. Buy here!
Michel Foucault, Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan(New York: Vintage Books, 2009), 20-21. Buy here!
Michel Foucault, Power: (The Essential Works of Foucault, 1954-1984, Vol. 3), trans. R. Hurley, ed. J. Faubion (New York: The New Press, 2015). Buy here!
Foucault, Michel. The History of Sexuality: an Introduction. Translated by Robert J. Hurley, Vintage, 1990. Buy here!
Foucault, Michel. Power/Knowledge: Selected Interviews and Other Writings 1972-1977, edited by Colin Gordon, by Michel Foucault, Longman, 1980, pp. 109–133. Buy here!
Foucault, Michel. “Society Must Be Defended”: Lectures at the collège De France, 1975-76. Translated by David Macey, Picador, 2003. Buy here!
Pull Yourself Together: A True Story of Alternate Realities, Spiritual Healing, and Dimensional Wholeness. Buy here!
Deleuze, Gilles. Difference and Repetition. Translated by Paul Patton, Columbia University Press, 1994. Buy here!
Federici, Silvia. Caliban and the Witch: Women, the Body and Primitive Accumulation. Autonomedia, 2014. Buy here!
Farmer, Philip Jose. Riders of the Purple Wage. Buy here!
Laozi. Tao Teh Ching 1. Translated by John C. H. Wu, Shambhala, 2003. Buy here!
Wang, Bi. The Classic of the Way and Virtue: a New Translation of the “Tao-Te Ching” of Laozi as Interpreted by Wang Bi, translated by Richard John Lynn, by Lao Zi, Columbia University Press, 1999. Buy here!
Laozi. Tao: A New Way of Thinking: A Translation of the Tao tê Ching with an Introduction and Commentaries, translated by Chung-Yuan Chang, Singing Dragon, London, 2014. Buy here!
Laozi. Tao Te Ching a Bilingual Edition. Edited by Wang Bi. Translated by Dim Cheuk Lau, The Chinese University Press, 2001. Buy here!
Zhuang, Zhou. The Essential Writings: With Selections from Traditional Commentaries. Translated by Brook Ziporyn, Hackett, 2009. Buy here!
Popper, Karl Raimund. Conjectures and Refutations: The Growth of Scientific Knowledge. Routledge, 2002. Buy here!
The Ecology of Attention by Yves Citton. Buy here!
Einstein, Albert. Relativity, the Special and the General Theory: A Popular Exposition by Albert Einstein. Translated by Robert W. Lawson, Crown Publishers, Inc., 1961. Buy here!
Hume, David. A Treatise of Human Nature, Barnes & Noble, New York, NY, 2005. Buy here!
Schulman, Sarah. Conflict Is Not Abuse: Overstating Harm, Community Responsibility and the Duty of Repair. Arsenal Pulp Press, 2017. Buy here!
Deleuze, Gilles. Nietzsche and Philosophy. Translated by Hugh Tomlinson, Columbia University Press, 1986. Buy here!
Nietzsche, Friedrich Wilhelm. The Gay Science: With a Prelude in Rhymes and an Appendix of Songs, translated by Walter Kaufmann, Vintage Books, New York, 1974. Buy here!
Nietzsche, Friedrich Wilhelm. Thus Spoke Zarathustra: A Book for All and None. Translated by Walter Kaufman, The Viking Press, 1966. Buy here!
Nietzsche, Friedrich. Beyond Good and Evil: Prelude to a Philosophy of the Future, translated by Walter Arnold Kaufmann, Vintage Books, New York, 1989. Buy here!
Nietzsche, Friedrich Wilhelm. Twilight of the Idols and the Anti-Christ. Translated by Reginald John Hollingdale, Penguin Books, 2003. Buy here!
Nietzsche, Friedrich Wilhelm. On the Genealogy of Morality: A Polemic. Hackett Pub. Co, 2009. Buy here!
Singal, Jesse. The Quick Fix Why Fad Psychology Can’t Cure Our Social Ills, Farrar, Straus and Giroux, New York, 2021. Buy here!
Both philosophers Martin Heidegger and Rudolph Carnap wanted to see metaphysics destroyed, but they had very different ways of going about this. In 1929, Heidegger gave a speech entitled “What is Metaphysics?” Three years later, Carnap wrote an essay called “The Elimination of Metaphysics Through the Logical Analysis of Language” attacking Heidegger’s speech as meaningless mumbo-jumbo. Heidegger never responded, but we can imagine what might of happened if they swung philosophical swords against each other.
Heidegger’s theory of truth is one of the most complex in his philosophy, yet it is also one of the most important. Only recently has his understanding of truth been illustrated in greater detail through the publications of his numerous lecture courses. Heidegger states that the primordial origins of truth are to be found not in the correspondence of subject and object, but in the concept of uncovering, in the sense of the Greek word aletheia. Heidegger contends that the truth of a being is uncovered from out of its hiddenness when it is asserted. However, because Dasein (the ontologically neutral term for a human) is finite, any entity which is uncovered will still be partially covered and remain unavailable to Dasein… (view more)