No, I’m Not Okay!

This video is about what happens when you’re all up in your feelz!

Content Warning: Depression, fear, anger, anxiety, self-harm, suicide.

These emotions or moods specifically alter our ways of interpreting the world around us. Moods attune humans to their worlds (which they are inherently a part of). Through being attuned, we are disposed to this or that way of encountering entities within-the-world. Dispositions are the state-in-which-one-is-found. Utilizing the philosophy of German Philosopher Martin Heidegger, I reflect on my own experiences—especially in the past year—of being attuned in very extreme and often destructive ways. This description of moods is existential, not categorical. Humans as both living beings, and reflective or beings-of-contemplation, are qualitatively different types of beings than inorganic entities, specifically a human’s unique temporality and interpretative possibilities. As such, human emotions must properly be viewed existentially, with these characteristics in mind.

Citations:

Heidegger, Martin. Being and Time, HarperPerennial/Modern Thought, New York, 2008. Buy here!

Nietzsche, Friedrich Wilhelm. On the Genealogy of Morality: A Polemic. Buy here!

Vandergriendt, Carly. “What’s the Difference between a Panic Attack and an Anxiety Attack?” Healthline, Healthline Media, 19 Oct. 2021.

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WTF is a Theory???

In a previous video, we examined the difference between a scientific hypothesis and scientific theory. We discovered many people were making the mistake of confusing scientific theories with scientific hypothesis. But, why was this mistake made? Because the word theory also has a philosophical sense.

In this video we’ll look at what a philosophical theory is, what a philosophical hypothesis is, and whether nonscientific philosophical theories have an validity?

Citations:

Aristotle, and Joe Sachs. “II. English Glossary.” On the Soul and on Memory and Recollection, translated by Joe Sachs, Green Lion Press, 2001. Buy Here!

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The NIHILISM of Religion | Nietzsche

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Practical Nihilism

What if all your beliefs are actually nothing? No justification, no proof, no authority? This willing-towards-nothing is itself a nihilism. Dogmatism, religion, philosophy, all a willing-towards-nothing. Obviously, the tradition of the West doesn’t believe it’s willing towards nothingness. It fervently, without reservation, believes these values (God, the Forms, a Pure world, a world which is realer than this world of mere appearances). This nihilism is practical because it is performed through action, not reflection. Practical nihilism is a willing towards nothingness, but a nothingness that is still rich with meaning because even a willing-towards-nothing creates values. But these values, which supposedly transcend and seem above us, are nihilistic because they are profoundly anti-life.

TRANSCRIPT

HISTORY

Citations:
Friedrich, Hegel Georg Wilhelm. The Science of Logic. Cambridge University Press, 2010. Buy here!

Nietzsche, Friedrich Wilhelm. The Gay Science: With a Prelude in Rhymes and an Appendix of Songs. Buy here!

Nietzsche, Friedrich Wilhelm. Thus Spoke Zarathustra: A Book for All and None. Buy here!

Nietzsche, Friedrich. Beyond Good and Evil: Prelude to a Philosophy of the Future. Buy here!

Nietzsche, Friedrich Wilhelm. Twilight of the Idols and the Anti-Christ. Buy here!

Nietzsche, Friedrich Wilhelm. On the Genealogy of Morality: A Polemic. Buy here!

Plato. Phaedrus. Plato Complete Works. 247c-e. Buy here!

Heidegger, Martin. “‘The Word of Nietzsche: God Is Dead.’” The Question Concerning Technology, and Other Essays, Harper Collins Publishers, New York, 2013. Buy here!

Rohlf, Michael. “Immanuel Kant.” Stanford Encyclopedia of Philosophy, Stanford University, 28 July 2020.

Hughes, Peter. “Nietzsche & Nihilism.” Ethical Society. 22 Nov. 2009.

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Feasting on the Forms | Plato’s Phaedrus

Plato over a cloud background with a charioteer and two horses next to him. The word Phaedrus is spelled out.

“The place beyond heaven—none of our earthly poets has ever sung or ever will sing its praises enough! Still, this is the way it is—risky as it may be, you see, I must attempt to seek the truth, especially since the truth is my subject. What is in this place is without color and without shape and without solidity, a being that really is what it is, the subject of all true knowledge, visible only to intelligence, the soul’s steersman. Now a god’s mind is nourished by intelligence and pure knowledge, as is the mind of any soul that is concerned to take in what is appropriate to it, and so it is delighted at last to be seeing what is real and watching what is true, feeding on all this and feeling wonderful, until the circular motion brings it around to where it started. On the way around it has a view of Justice as it is; it has a view of Self-Control; it has a view of Knowledge—not the knowledge that is close to change, that becomes different as it knows the different things which we consider real down here. No, it is the knowledge of what really is what it is. And when the soul has seen all the things as they are and feasted on them, it sinks back inside heaven and goes home.” (Phaedrus 247c-e)

Citations:

Plato. Phaedrus. Plato Complete Works. Buy here!

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How to Become a Witch?

Caliban & the Witch: Intro Thumbnail

Everything you’ve ever been taught about Witches is wrong.

Period!

Philosopher Sylvia Federici writes a new history of witches in Caliban and the Witch: Woman, the Body, & Primitive Accumulation. Caliban and the Witch is a history of the body in the transition to capitalism. Moving from the peasant revolts of the late Middle Ages to the witch-hunts and the rise of mechanical philosophy, Federici investigates the capitalist rationalization of social reproduction. She shows how the battle against the reel body and the conflict between body and mind are essential conditions for the development of labor power & self-ownership, two central principles of modern social organization.

In the first in a new series on the channel, this video looks at the Introduction to Caliban & the Witch.

Citations:

Federici, Silvia. Caliban and the Witch: Women, the Body and Primitive Accumulation. Buy here!

Shakespeare, William. The Tempest. Buy here!

Marx, Karl. The Economic and Philosophic Manuscripts of 1844. Buy here!

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TRANSCRIPT
CALIBAN & THE WITCH
HISTORY


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The Principle of Identity

What is Identity? What does it mean to identify with something or to be identified? We go on a strange journey through the simplest of statements A=A, in search of answers to these questions.

Music sampled from Zoë Blade.

Citations:

Ferreira, Pete, and Richard Polt. “The Richard Polt Ereignis Interview.” Ereignis, 12 Dec. 2005.

Ferreira, Pete, and Richard Capobianco. “The Richard Capobianco Ereignis Interview.” Ereignis, 29 June 2010.

Laozi. Tao: A New Way of Thinking: A Translation of the Tao tê Ching with an Introduction and Commentaries, translated by Chung-Yuan Chang, Singing Dragon, London, 2014. Buy here.

Heidegger, Martin. Being and Time, HarperPerennial/Modern Thought, New York, 2008. Buy Here.

Heidegger, Martin. Identity and Difference. Univ. of Chicago Press, 2008. Buy Here.

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Science Fiction & Logic Time

On this day, many a sun ago, science-fiction author Philip Jose Farmer was born. In celebration of his memory, I present to you this video about science fiction and logic.

(January 26, 1918-February 25, 2009)

Let’s look at these two statements:

1. PJF is PJF. (Grammatically)
p=p (Logically)
Necessarily true.
Trivial

2. PJF is the author of Riders of the Purple Wage. (Grammatically)
Ǝx [Axr & ∀y(Ayr →y=x) & x=p] (Logically)
Contingently true.
Informative.

Check out these science fiction books:
Riders of the Purple Wage by Philip Jose Farmer

Dangerous Visions Edited by Harlan Ellison

The Philip José Farmer Centennial Collection by Philip Jose Farmer

Learn more about Philip Jose Farmer @ PJFarmer.com.

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